Social Justice Saturday: Who Should Receive Reparations?

"The purpose of reparations is full repair to the lives and future of Descendants of Africans that were Enslaved in the United States (DAEUS).  Real reparations must encompass a holistic approach that goes beyond focusing entirely on cash payouts.  The concept of full repair in discussions of reparations means to address the economic, educational, health, and healing needs" of DAEUS.

National Black Cultural Information Trust

more informaton at https://nbcit.org

Social Justice Saturday: Reparations?

As St. John’s undertakes a study and action focus on Reparations, we will offer some of our learning and questioning here—what is reparations, why is it important to our church, who decides what repair is necessary, and more. Here is one definition:

"When I say we need to reimagine reparations, I don't mean transferring wealth from one group to another, something critics are quick to decry as fundamentally unfair and backward-looking.


            I mean repairing American systems to eliminate the built-in racism that perpetuates injustices like the racial wealth gap, and in the process, making those systems work better for all of us."    Kimberly Atkins Stohr, The Emancipator, Boston Globe, April 24, 2022

 

                        What do you think of when you hear the term "Reparations?"

 

Social Justice Saturday: Monopoly, Economic Justice, and Elizabeth Magie

Monopoly wasn't invented by the Parker Brothers, nor the man they gave it credit for. In 1904, Monopoly was originally called The Landlord's Game, and was invented by a radical woman. Elizabeth Magie's original game had not one, but two sets of rules to choose from.

One was called "Prosperity", where every player won money anytime another gained a property. And the game was won by everyone playing only when the person with the least doubled their resources. A game of collaboration and social good.

The second set of rules was called "Monopoly", where players succeeded by taking properties and rent from those with less luck rolling the dice. The winner was the person who used their power to eliminate everyone else.

Magie's mission was to teach us how different we feel when playing Prosperity vs Monopoly, hoping that it would one day change national policies.

When the Parker Bros adopted the game, they erased Magie, they erased the "Prosperity" rules and celebrated "Monopoly". This is why very few games of Monopoly end in better friendships! Some even end friendships! What they couldn't erase was Magie's lesson.

In “Sustainable Human”

Social Justice Saturday: Ed Rodman, Justice Pioneer


‘Prophets Among Us’: new films and resources featuring Canon Ed Rodman

Two new films—and accompanying study guides—explore the life and wisdom of Canon Ed Rodman, a justice pioneer who has helped shape The Episcopal Church’s journey toward beloved community for more than 50 years.

For: Episcopal justice leaders, seminarians, youth, and young adults

“Canon Ed Rodman”: This documentary-style film chronicles the life and ministry of Rodman, from his teen years as a civil rights activist featured on the cover of Life magazine, to his tenure as a board member of the Student Non-Violent Coordinating Committee, to his role as a founder of the Union of Black Episcopalians and as primary author of The Episcopal Church’s anti-racism training.

“Prophets Among Us: Conversations with Justice Pioneers featuring Canon Ed Rodman”: A conversation between Rodman and priest-activist Hershey Mallette Stephens. This lively, shorter film explores lessons for justice leaders of today and tomorrow.

Films produced by the Committee to Celebrate the Legacy and Wisdom of Canon Ed Rodman, through partnership with The Episcopal Church’s Office of Communication and Office of Social Justice and Engagement, along with Episcopal Divinity School and the Diocese of Massachusetts. “Canon Ed Rodman” filmed by Heritage Films. “Prophets Among Us” filmed by the Office of Communication.

Social Justice Saturday: The Otoe-Missouria People of Nebraska

The Otoe-Missouria People lived in Nebraska for hunreds of years and then in 1833 were made to leave after "treaties" gave the land to white people beginning to move to that area. Now, this year, after some people at the Capital and the University have been developing relationships with this tribe, which now lives in Oklahamo, this week members of the tribe were invited for a visit. The time included a ceremony, with an official apology, visits to the land. There's an excellent article about it, I found on the PBS app, and there's the same article on the local NPR station in Nebraska.

Listen to the story and read more on Nebraska Public Media